Stories that Make You Think: Luke 7:36-50. 4. Get our latest answers straight to your inbox when you subscribe here. A. His initiation and pleasantry cannot hide what he was thinking from Jesus. This explanation fits well with all the other information that is given in the gospel account in relation to the story of Mary. Read Luke 7:36-50 – the woman that anoints Jesus with perfume. She brought with her “a beautiful alabaster jar filled with expensive perfume” (verse 37, NLT). How involved should we be with the world? 11:28 – “come unto me all you that labor and are heavy laden and I will give you rest.” She is confident that Jesus will accept her. Sometimes we need to be uncomfortable to learn the needed lessons. even though everyone was sinful, she was known for the things she had done. The woman was not embarrassed to weep or do the work of a servant. Simon had no sense of forgiveness. Luke 7:36-50 New International Version (NIV) Jesus Anointed by a Sinful Woman. English, Arabic (العربية), French (Français), Hindi (हिन्दी), The publicans were the “tax collectors” in Israel. A person who knows what they have been saved from and to is a person that is described in Luke chapter 7 where we see a sinful woman come to Jesus and her … A…, The parable of the unjust steward in Luke chapter 16 talks about the use of present opportunities in relation to the future life (Luke 16:25–31). 10:39, 42) and John (chs. Therefore, it is reasonable to conclude that upon the time in Jesus’ early visits to Magdala, He freed Mary from demon possession just prior to the Second Galilean Tour (Luke 8:2; Mark 16:9). Luke 7:36-8:3English Standard Version (ESV) A Sinful Woman Forgiven. There may be some implied lessons here: 1. The woman uses her tears, as well as perfume. Pride leads us to misjudge ourselves and others. I think He considered Simon sincere, worthy of this simple yet profound illustration. So he went to the Pharisee’s house. Simon, however, seemed embarrassed to offer even basic hospitality. Aha. Here we find one of those encounters, but it is not one encounter but two – this… Like other ancient thinking characters, Simon faces a choice; he is deciding between two opposing views of Jesus’ … Jesus Simple Illustration: (Vs. 40-43) Simon had not voiced his objection, so Jesus’ words may have first appeared as simple dinner conversation, or Jesus’ desire to seek Simon’s input on a question concerning stewardship. Finally, in Luke's story, the woman anoints Jesus purely out of love. So he uses this awkward moment to teach him a lesson. Later on, Mary is mentioned by all four Gospels in connection with the death, burial, and resurrection of Jesus (Matt. To portray this story you could simply tell the story as you pass around a bowl of perfume. His approach was careful and calculated. Then after going with Jesus on the Second Galilean Tour, she could have returned to Bethany as new transformed person, and again made her home there. 36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. These things good manners demanded. 3. When a Rabbi was at a meal in a house with a courtyard, all kinds of people came in to listen to the words of wisdom that fell from his lips. This creates two discordant … Two debtors who cannot pay, so the master forgives them both. The rabbis of that time never talked with a woman in public if they could help it. They may pray at meals, attend services, read Bible, and enjoy the company of good people but aren’t devoted. Luke 7:16-17 There is no indication that Simon invited this woman to his house for this purpose, but the circumstance became a test for him in his decision about Jesus…( If He were a prophet…”). He saw her as a hopeless sinner to be avoided. The analogy is between a material debt and sin. 2 Peter 1:5-9 – 5 But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, 6 to knowledge self-control, to self-control perseverance, to perseverance godliness, 7 to godliness brotherly kindness, and to brotherly kindness love. To fully understand the truth of Luke 7:36-50, you must approach Jesus as this sinful woman approaches Him – as a sinner, who only wants to love Jesus. The Sinful Woman (Luke 7:37) "When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee's house...." (Luke 7:37) Verse 37 tells us several things about the woman. In Luke, it is a remorseful sinful woman who wets Jesus’ feet with her tears. He took his place at the table. Those who are forgiven much love much. 10:39, 42) and John (chs. (Matthew 9:10-11 – Jesus sat down with “tax collectors and sinners.”) Zacchaeus is described with the same word.) 36 One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee’s house and took his place at the table. Why would she have wanted to come in? B. Supper with Sinners (Luke 7:36-38) Luke 7:36-38. B. Alabaster flask of perfume (NAS). Luke 7:36-50 New Revised Standard Version (NRSV) A Sinful Woman Forgiven. He withheld water, she used tears; he withheld a kiss, she kissed His feet; he did not anoint Jesus with common oil but she rubbed His feet with expensive, perfumed oil. He also knows what is in Simon’s heart. They do not have to chided to give their best to the Lord –They do it out of love. Simon wanted Jesus to eat in his home, but he had no perception of needing Jesus. This possibility does not, of course, prove that Mary of Bethany and Mary of Magdala are to be identified as the same person, but it does give a reasonable scenario for what could have happened. It is very possible that the unnamed woman of Luke 7:37 could be identified as Mary of Bethany and with Mary Magdalene, out of whom Jesus had cast seven demons. And her debt was great (Simon would certainly have no problem putting her in that category – She owed God a lot.). b. Gardner Hall (preaches in downtown Manhattan) relates the time when he went to open the door of the building in Upper Manhattan. Bible Language English. The banquet at Simon the Leper's home was in Bethany, and John reveals the woman as Mary, sister of Lazarus, whom Jesus raised from the dead. This is the story of Jesus, Simon, and a sinful woman. Even though Simon doesn’t look too flattering here, doubt he was a “bad guy. Our ability to love God as we should is rooted in our recognition of our forgiveness. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. In Luke 7:36–50, Jesus was invited to dine at the home of Simon the Pharisee. Bible Based. (Sometimes Jesus refuses to even respond to the Pharisees’ hypocrisy). Customs that help us understand this event: (David Padfield). ... A Sinful Woman Pours Perfume on Jesus. Her anointing occurred later. Then Jesus responded with these words, And He said to the woman, “Your faith has saved you; go in peace.” Luke 7:50 (NASB) Jesus reveals in His words that this woman already believed in Him. But he also thought how embarrassing, or at least awkward, it would be if she accepted the invitation and came in and study with the brethren dressed as she was, knowing what kind of woman she was! Luke 7:36-50 Revised Standard Version (RSV) A Sinful Woman Forgiven. But there is no scriptural evidence to support this idea. Sometimes we need to be uncomfortable to learn the needed lessons. Encounters with Jesus Simon the Pharisee and the Sinful Woman – Luke 7, verses 36 – 50 Lukes Gospel confronted the traditional way that men viewed women. Jesus used several uncomfortable situations like this to teach great truths. Your Question (required) Would you like this question answered on our show? Who. Spiritual development hinges on this point. 26:48-49). Jesus used several uncomfortable situations like this to teach great truths. 8 For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. This is the true key to spirituality. Luke 7. It is possible that Mary of Bethany left home because of her sinful lifestyle and found a home in Magdala. A woman, obviously a prostitute was sitting on the front step. The sinful woman The woman in John is Mary the sister of Martha and Lazarus. Version. 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